Two men died for the faith after harsh treatment and exhaustion in
the mines of Sardinia. One had been pope for five years, the other an antipope
for 18. They died reconciled.
Pontian. Pontian was a Roman who served as pope from 230
to 235. During his reign he held a synod which confirmed the excommunication
of the great theologian Origen in Alexandria. Pontian was banished
to exile by the Roman emperor in 235, and resigned so that a successor
could be elected in Rome. He was sent to the “unhealthy” island of Sardinia,
where he died of harsh treatment in 235. With him was Hippolytus (see below)
with whom he was reconciled. The bodies of both martyrs were brought back to
Rome and buried with solemn rites as martyrs.
Hippolytus. As a priest in Rome, Hippolytus
(the name means “a horse turned loose”) was at first “holier
than the Church.” He censured the pope for not coming down hard
enough on a certain heresy—calling him a tool in the hands of one Callistus, a
deacon—and coming close to advocating the opposite heresy himself. When Callistus
was elected pope, Hippolytus accused him of being too lenient with
penitents, and had himself elected antipope by a group of followers. He
felt that the Church must be composed of pure souls uncompromisingly
separated from the world: Hippolytus evidently thought that his group fitted
the description. He remained in schism through the reigns of
three popes. In 235 he was also banished to the island of Sardinia. Shortly
before or after this event, he was reconciled to the Church, and
died with Pope Pontian in exile.
Hippolytus was a rigorist, a vehement and intransigent
man for whom even orthodox doctrine and practice were not purified enough. He
is, nevertheless, the most important theologian and prolific religious writer
before the age of Constantine. His writings are the fullest source of our
knowledge of the Roman liturgy and the structure of the Church in
the second and third centuries. His works include many Scripture commentaries,
polemics against heresies and a history of the world. A marble statue,
dating from the third century, representing the saint sitting in a chair, was
found in 1551. On one side is inscribed his table for computing the date of Easter,
on the other a list of how the system works out until the year
224. Blessed John XXIII installed the statue in the Vatican
library.
Comment:
Hippolytus was a strong defender of orthodoxy, and admitted his excesses by his humble reconciliation. He was not a formal heretic, but an overzealous disciplinarian. What he could not learn in his prime as a reformer and purist, he learned in the pain and desolation of imprisonment. It was a fitting symbolic event that Pope Pontian shared his martyrdom.
Hippolytus was a strong defender of orthodoxy, and admitted his excesses by his humble reconciliation. He was not a formal heretic, but an overzealous disciplinarian. What he could not learn in his prime as a reformer and purist, he learned in the pain and desolation of imprisonment. It was a fitting symbolic event that Pope Pontian shared his martyrdom.
Quote:
“Christ, like a skillful physician, understands the weakness of men. He loves to teach the ignorant and the erring he turns again to his own true way. He is easily found by those who live by faith; and to those of pure eye and holy heart, who desire to knock at the door, he opens immediately. He does not disdain the barbarian, nor does he set the eunuch aside as no man. He does not hate the female on account of the woman’s act of disobedience in the beginning, nor does he reject the male on account of the man’s transgression. But he seeks all, and desires to save all, wishing to make all the children of God, and calling all the saints unto one perfect man” (Hippolytus, Treatise on Christ and Antichrist).
“Christ, like a skillful physician, understands the weakness of men. He loves to teach the ignorant and the erring he turns again to his own true way. He is easily found by those who live by faith; and to those of pure eye and holy heart, who desire to knock at the door, he opens immediately. He does not disdain the barbarian, nor does he set the eunuch aside as no man. He does not hate the female on account of the woman’s act of disobedience in the beginning, nor does he reject the male on account of the man’s transgression. But he seeks all, and desires to save all, wishing to make all the children of God, and calling all the saints unto one perfect man” (Hippolytus, Treatise on Christ and Antichrist).
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