How little we know where God’s grace will lead. Born on a farm in
northern France, John died at 79 in the next “county” or department. In that
time he was a religious, a parish missionary, founder of two religious communities
and a great promoter of the devotion to the Sacred Heart and
the Immaculate
Heart of Mary.
He joined the religious community of the Oratorians and was
ordained a priest at 24. During severe plagues in 1627
and 1631, he volunteered to care for the stricken in his own diocese. Lest he
infect his fellow religious, he lived in a huge cask in the
middle of a field during the plague.
At age 32, John became a parish missionary. His gifts as preacher
and confessor won him great popularity. He preached over 100 parish missions,
some lasting from several weeks to several months.
In his concern with the spiritual improvement of the clergy, he
realized that the greatest need was for seminaries. He had permission
from his general superior, the bishop and even Cardinal Richelieu to begin this
work, but the succeeding general superior disapproved. After prayer and
counsel, John decided it was best to leave the religious community. The same
year he founded a new one, ultimately called the Eudists (Congregation of Jesus
and Mary), devoted to the formation of the clergy by conducting diocesan seminaries.
The new venture, while approved by individual bishops, met with immediate
opposition, especially from Jansenists and some of his
former associates. John founded several seminaries in Normandy, but was unable
to get approval from Rome (partly, it was said, because he did not use the most
tactful approach).
In his parish mission work, John was disturbed by the sad
condition of prostitutes who sought to escape their miserable life. Temporary
shelters were found but arrangements were not satisfactory. A certain Madeleine
Lamy, who had cared for several of the women, one day said to him, “Where are
you off to now? To some church, I suppose, where you’ll gaze at the images and
think yourself pious. And all the time what is really wanted of you is a decent
house for these poor creatures.” The words, and the laughter of those present,
struck deeply within him. The result was another new religious community,
called the Sisters of Charity of the Refuge.
He is probably best known for the central theme of his writings: Jesus
as the source of holiness, Mary as the model of the
Christian life. John's devotion to the Sacred Heart and to the Immaculate Heart
of Mary led Pius XI to declare him the father of the liturgical cult of the Hearts
of Jesus and Mary.
Comment:
Holiness is the wholehearted openness to the love of God. It is visibly expressed in many ways, but the variety of expression has one common quality: concern for the needs of others. In John’s case, those who were in need were plague-stricken people, ordinary parishioners, those preparing for the priesthood, prostitutes and all Christians called to imitate the love of Jesus and his mother.
Holiness is the wholehearted openness to the love of God. It is visibly expressed in many ways, but the variety of expression has one common quality: concern for the needs of others. In John’s case, those who were in need were plague-stricken people, ordinary parishioners, those preparing for the priesthood, prostitutes and all Christians called to imitate the love of Jesus and his mother.
Quote:
“Our wish, our object, our chief preoccupation must be to form Jesus in ourselves, to make his spirit, his devotion, his affections, his desires and his disposition live and reign there. All our religious exercises should be directed to this end. It is the work which God has given us to do unceasingly” (St. John Eudes, The Life and Reign of Jesus in Christian Souls).
“Our wish, our object, our chief preoccupation must be to form Jesus in ourselves, to make his spirit, his devotion, his affections, his desires and his disposition live and reign there. All our religious exercises should be directed to this end. It is the work which God has given us to do unceasingly” (St. John Eudes, The Life and Reign of Jesus in Christian Souls).
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